A blog of thoughts and musings as I journey with men in my community and wherever that community might extend in the future. Thanks for coming along. You are welcome here.
Friday, November 27, 2009
Wednesday, November 25, 2009
Parable of the Two Sons and more
The Wed. morning men's group I am blessed to lead just finished a study of Jesus' well known parable, The Prodigal Son. If you want to read it for yourself, see the gospel of Luke chapter 15. Our study of this parable was directed by pastor Timothy Keller and the study is called Prodigal God. A deeper study of this teaching of Jesus reveals that this is a story of two sons, both of whom are lost. Saturday, October 17, 2009
Boys and Balsa Wood Airplanes
I was thinking about what activity I might do with the 6 year old boy I mentor and into my head came, fly a glider. I wasn't sure if they even existed, as I haven't seen many flying around these days. Together we went to our local drug store and sure enough, there were several to choose from, yahoo!
I picked the good old fashion one, pop the wings out of the mold, slide them into place and Bingo!, we were ready to fly. We have been having a blast throwing the plane up into the breeze and watching it glide, do rolls, turns and flips in the air. I highly recommend it! Cudos to the imagination that our Creator put in us to create the airplane. Balsa wood gliders drew me back to the simplicity and wonder of flight, and yet was quite complex in the beginning for Orville and Wilbur Wright, many trials and errors.
Go out and get yourself a balsa wood glider and have some fun. I think it will bring out the little boy in you, and if you have a little boy nearby, bring him along. Hey, you might try it on a teenager too.
Thursday, September 10, 2009
BOB - Time to gather
Time is growing close for men to gather together, reunite, lock arms and journey towards the essence of manhood. I have come to understand that growing in this walk with Christ happens in community, a community rooted in Grace. So... I look forward to meeting with men who lead in humility, embrace the mystery, desire authenticity and seek freedom in relationships. Monday, August 17, 2009
Band of Brothers - BOB
Have you ever seen the Dvd series, Band of Brothers? It is an incredible series filled with the essence of being a man in many stories from the front lines during World War II. I was riveted to my T.V. set and couldn't stop watching the series when it was loaned to me by a friend. There is so much to mine from the relationships of the men involved in the story. Out of the series, one finds examples of leadership, community, companionship, trust, conflict and brotherhood. I'm feeling led to share this series with men this fall and see where the Lord leads us in this journey. Brothers in Christ, do we fully understand the meaning of brotherhood, like the men in The Band of Brothers? Stay tuned to the start-up date, the journey will begin soon. Are you called to join us?08/21/2009
A friend of mine wanted to teach English as a second language in an Asian country, as a way of becoming a sort of undercover missionary. A beautiful dream, one that I’m sure she would have been excellent in fulfilling. But she rushed to the field unprepared in many ways. I don’t mean finances and language skills; I mean in the ways of the heart. Lurking down in her soul were some deep and unresolved issues that would set her up for a fall: among them shame and guilt from an abusive past. The team she joined was totally unfamiliar with the new heart, and they doubted its goodness; as with too many Christian ministries, shame and guilt were often used as motivators. Their old covenant theology would play right into Susan’s issues, shut down her young heart. Finally, she was unpracticed in spiritual warfare, ill-equipped for what hell would throw at her. The devil is a master at shame and guilt. She went; she got hammered; she came home, defeated. Her friends wonder if she’ll ever try it again.
The disaster could have been avoided. Wisdom was crying out: do not rush the field (Luke 14:31); train yourself to discern good and evil (Heb. 5:14); live as though your life is at stake, and the enemy is waiting to outwit you (Matt. 10:16). God has given us all sorts of counsel and direction in his written Word; thank God, we have it written down in black and white. We would do well to be familiar with it, study it with all the intensity of the men who studied the maps of the Normandy coastline before they hit the beaches on D-Day. The more that wisdom enters our hearts, the more we will be able to trust our hearts in difficult situations. Notice that wisdom is not cramming our head with principles. It is developing a discerning heart. What made Solomon such a sharp guy was his wise and discerning heart (1 Kings 3:9).
We don’t seek wisdom because it’s a good idea; we seek wisdom because we’re dead if we don’t.
(Waking the Dead , 99–100)
Wednesday, June 24, 2009
Boundaries and Walls
I have been thinking about boundaries and walls in the context of relationships with others. I really dislike wall building between people and have seen walls built for the silliest reasons over the years. In my observations, walls are rather quickly built through miscommunication and misunderstanding. Many times, the wounded heart will erect a wall for heart protection and that wall may never come down, even though the other party humbles themselves and seeks reconciliation. I think Jesus came to tear down the walls we build around our hearts, more on that later.
People put up walls in relationships in the form of a masks. Mask wearing is all too common. The essence of mask wearing is hiddeness. For many different reasons, the wounded heart fashions a mask for protection.The saddest thing to me is that mask wearers never receive love. Their masks prevent them from receiving love that penetrates the heart. When you try to love a mask wearer and attempt to go deeper in relationship; they usually run to their closet full of masks and a wall is formed.
How do you deal with this wall building in relationships? This is one of the areas where boundaries come into play.
There are other boundaries that we need in our lives. More on that next time. Your thoughts and experiences?
Saturday, May 09, 2009
Men in The Great Adventure
Saturday, April 04, 2009
An emotional butt-kicker
God was with us throughout this experience. He brought an ambulance to the crash scene which
Sunday, March 22, 2009
Light and Transparency
Monday, February 16, 2009
Wide Awake
The apostle Paul references this wide awake living in Ephesians 5:8-18, The Message; see below:
You groped your way through that murk once, but no longer. You're out in the open now. The bright light of Christ makes your way plain. So no more stumbling around. Get on with it! The good, the right, the true—these are the actions appropriate for daylight hours. Figure out what will please Christ, and then do it. Don't waste your time on useless work, mere busywork, the barren pursuits of darkness. Expose these things for the sham they are. It's a scandal when people waste their lives on things they must do in the darkness where no one will see. Rip the cover off those frauds and see how attractive they look in the light of Christ.
Wake up from your sleep,
Climb out of your coffins;
Christ will show you the light!
So watch your step. Use your head. Make the most of every chance you get.
In Men's Fraternity, The Great Adventure, we are rekindling our dreams as men. This has been a difficult exercise for me and for other men. Dreams, dreaming, hmmmm, I haven't done that for years. We are hearing the call to Wake Up. God wants to join us in our dreams. He wants us to dream big with Him. Have you stopped dreaming with God? Ask Him to help you dream again.
I came across this exerpt in a comment on the TrueFaced blog. The blog was talking about having grace for ourselves in our faith journey with Christ. When we mess up it doesn't disqualify us from continuing to share the truths of living life in His grace. With this context, here is the exerpt.
From the book “God in the Alley” by Greg Paul
If you had asked me when I was, say, twenty-five, how I could be the presence of Jesus, most of what I would have told you—assuming I understood your question at all—would have centered on ways I could possibly have modeled his strength, purity, or faithfulness..And if you had gone on and said, “Where or how do you think you could see him in other people?”—well, I would have thought you were talking gibberish, to be honest. But if I had been able to get my head around the question, I would likely have said something about seeing that strength, purity, and faithfulness at work in others.
Of course, the biblical writers encourage me to be strong (in the Lord, and in the strength of his might, according to Paul`’), exhort me to be pure, and call me to faithfulness. These are the behavioral goals to which I ought rightly to aspire.
However, these stories of my friends reveal a peculiar paradox: I am more likely to have Jesus revealed to me and through me in weakness than in strength, sinfulness than in purity, or doubt than in perfect faithfulness. If I can sum up all these “failures of the spirit,” all these ways in which nothing ever seems to work the way it should—not the people around me, not the sequences of events that I witness or in which I find myself engaged, and certainly not the operation of my own contrary heart—if I can sum up all these things with the single term brokenness, then I come to this astonishing conclusion: Jesus is found in brokenness.
This is the surprise of brokenness. The all-powerful Lord may seem distant and even frightening; the spotlessly perfect and unique Christ may seem unattainable. But I know what it’s like to cry out in desperate prayer; I, too, seem to need to suffer in order to learn how to be the Father’s obedient child—although, unlike the Son, its generally my own sins that cause my suffering. It’s the broken Jesus whom I can approach and even, in some small way, begin to emulate. It is he who connects me to the Lord and Christ.
The surprise of brokenness is not just that the Almighty allowed himself to be broken, and that he invites me to touch him there in that brokenness. It’s also that my own brokenness—that hidden, ugly, twisted stuff that I had expected would disqualify me forever from his friendship, and that, if it were known, would torpedo all my other relationships too—is precisely the place where he desires to touch me, and it is the place where I am most able to truly connect with other people.
My brokenness, then, turns out to be a place of meeting. My friends from the street keep me at a distance as long as they consider me to be whole and holy; when they discover the truth that I am messed up too, we find common ground.
Shortly after writing it, I gave a draft copy of the story of my almost fight with Derek to a friend to read.. He had come from the street, was valiantly battling addictions, and had been speaking to me about the riot of resentments he was experiencing in dealing with some of his past associates. I had told him several times that I often experience similar feelings myself, but that seemed difficult for him to accept. Many of my street friends seem to think that because I am a pastor, I must be of a different species from them and perhaps not capable of the same kind of emotions, instability, or dysfunction. By nature, I’m not inclined to quick displays of anger, and I’ve had years of experience dealing with truly objectionable people and situations in a (mostly) calm manner. Although he knew me well, the story was a surprise to my friend. And it was a gift. To both of us. He understood immediately that I was choosing to make myself vulnerable to him, and he treated that confidence—and me—with supreme tenderness. It encouraged hint to know that I really do share some of his struggles and helped him to see that they are part of the human condition, not just more evidence that he himself is a screwup.
As long as I pretend to myself and others that I am “just fine, thanks,” I keep people—and even God; especially God!—at a distance. When I admit my brokenness and enter into more intimate relationships with God and his people, I am less inclined to judge others’ brokenness. Instead, I can dignify it, recognizing and mourning the deep pain and alienation that is the inevitable result of being sinful people living in a sinful world but rejoicing also that we are together in this, and that God is with us, meeting us at the very point of our need. Essentially, this is simply the practice of confession, and confession is truly good for the soul. It releases me from the pressure of having to pretend that I am other than I am. And that honesty forbids me from requiring very much of others.